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SOURCES

Brown, Sara Black. 2014. “Krishna, Christians, and Colors: The Socially Binding Influence of Kirtan Singing at a Utah Hare

      Krishna Festival.” Ethnomusicology 58, no. 3 (Fall): 454–80. https://doi.org/10.5406/ethnomusicology.58.3.0454.

 

Gächter, Othmar. 2010. “Sikhism: An Indian Religion in Addition to Hinduism and Islam.” Anthropos 105, no. 1: 213–22.                http://www.jstor.org/stable/25734748.

 

Ho, Meilu. 2013. “Connecting Histories: Liturgical Songs as Classical Compositions in Hindustānī Music.” Ethnomusicology

      57, no. 2 (Spring-Summer): 207–35. https://doi.org/10.5406/ethnomusicology.57.2.0207.

 

Kirtaniyas. 2013. "Nitai Gauranga." YouTube. https://www.youtube.com/watch?v=ygk0OcgS35c

Kodish, Debora G. 2013. "Cultivating folk arts and social change.The Journal of American Folklore 126, no. 502: 434-

     454. https://doi.org/10.5406/jamerfolk.126.502.0434.

McCormack, William. 1958. “The Forms of Communication in Vīraśaiva Religion.” The Journal of American Folklore 71, no.

     281 (Jul-Sep.): 325–335. https://doi.org/10.2307/538565.

Shankaridasi. 2019. "Radhe Radhe Ho (Live)." YouTube. http://www.youtube.com/watch?v=7ReJLiMrYMM

Sims, Martha C. and Martine Stephens. 2011. Living Folklore: An Introduction to the Study of People and their Traditions.

     Logan: Utah State University Press.

 

Slawek, Stephen M. 1988. “Popular Kīrtan in Benares: Some ‘Great’ Aspects of a Little Tradition.” Ethnomusicology 32, no.

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